A letter from Satya
If you are reading this guide, somewhere inside you have already said yes. And this journey begins precisely in the moment you feel that you said yes.
Since then, you may feel many things moving inside you. This is why we prepared this guide with care, thinking of the questions, challenges and fears that others who walked before you have had, so that you can feel more prepared.
From my experience, and everything I have learned over almost two decades on this path: ayahuasca is not a magic pill. She won't lie to you and she won't rescue you, but she will show you where to look. I hope this guide helps you.
I'm looking forward to meeting you in the forest.
With love,
Satya
How to use this guide
Part I
What ayahuasca is, what science and the ancestral traditions say about it, how La Dieta works, what your days in the jungle look like and how you will be supported.
Part II
A workbook. It invites you to write, to reflect, and to prepare your body and your daily life for the retreat.
Part I
What is ayahuasca?
The name comes from Quechua, a language of the Andes and the Amazon.
It is a brew traditionally prepared from two Amazonian plants, slowly, by people who know them. Every brew is a little different, because every preparation, every place and every person who makes it is different.
The name
Banisteriopsis caapi. The vine that gives the brew its name.
Psychotria viridis. The leaves of another plant, prepared together with the vine.
Not a substance: a teacher plant, a living being you come into relationship with.
A teacher, not a substance
In the Amazon, ayahuasca has never been simply a substance. It is a teacher plant: a living being you come into relationship with, with its own wisdom, its own character and its own way of teaching.
“For us, the medicine is not a substance. It is the plant: the biochemistry it carries, and the spirit of the plant.”
SatyaWhat ayahuasca is not
That is why everyone who joins this retreat goes through a careful assessment first.
In Western language it is called a psychedelic. That word is useful, and it has helped this work reach new conversations. In this guide we mostly use the language of the jungle: medicine, ceremony, teacher plant. Not because one language is right and the other wrong, but because the way we name something shapes the way we approach it.
What science can and can’t tell us
Researchers are studying ayahuasca’s possible role in depression, substance use, trauma and eating disorders, and how it affects the brain. The findings are promising, with limits: many studies are small, many rely on people’s own reports, and there is no agreed standard way of studying it. The setting, the ritual and the meaning people find seem to matter too.
Science can describe some of what happens in the body and the brain. It cannot predict what your experience will be, and it cannot promise any outcome. Every person, and every ceremony, is different.
Ayahuasca is powerful, and it carries real physical and psychological risks, especially with certain medications, health conditions or mental health histories. Assessment, preparation and experienced guidance reduce the risks, even though nothing can remove them completely.
The ancestral path
There is no single ayahuasca tradition: there are many, each with its own songs, rituals and understanding, carried by different peoples across the Amazon.
The ceremonies at this retreat follow the tradition of the Peruvian Amazon and the vegetalistas, healers who work with plant medicine. We are not part of an Indigenous lineage, such as the Shipibo, and we do not present our work as representing one. We hold deep respect for the peoples who have safeguarded this medicine for generations, and we come to it with gratitude.
The question is not only “What can I receive?” but also “What do I give back?” We give back through the way we live: more conscious, kinder to the people around us, more respectful of the land.
Sacred healing chants of the Amazonian plant traditions. In our ceremonies, Satya sings the icaros. You don’t need to understand the words: you only need to listen.
Ceremonies take place in darkness, which helps the attention turn inward. Between the icaros there is silence, and the silence is part of the medicine too.
Purging is understood as cleansing, not as something going wrong: vomiting, but also tears, sweating, yawning or trembling. It is one way the body lets go of what it has been carrying.
We arrive as guests: with humility, with respect, and without demanding anything. The forest is a living place, home to people, plants and animals, and it receives us.
These spiritual understandings are shared as perspectives from the tradition and from Satya’s experience, not as scientific facts. You don’t need to adopt any belief to take part. You are free to find your own meaning.
La Dieta
Many people think La Dieta is only a food diet. In the Amazon it is much more: a sacred agreement with the plants. A way of saying, "I am ready. I am willing to listen. I set aside what distracts me so I can meet what is in front of me."
Satya often compares it to tuning an instrument before a concert. However skilled the musician, if the instrument isn't tuned, the music won't sound right. The dieta prepares your body, calms your mind and opens your heart, so you can receive the medicine in harmony. It isn’t a punishment or a restriction. It’s an offering.
Before
During
Simple meals without salt, sugar, fat or fruit: rice, quinoa, plantain, and sometimes egg, fish or chicken. Vegetarian options are available. No sexual activity.
After
A diet the team explains before you leave the jungle. No sexual activity for 15 days. Don't start any new medication or plan surgery without talking to us first.
Medication and supplements. From the moment you receive this guide, please don't take any medication or supplement, chemical or natural, without telling us first. See Gentle safety reminders.
La Dieta is also a pause from the noise of the world, from the comforts we usually lean on and from the identities we carry. In the jungle this deepens: the silence of your tamboo, time alone, fewer distractions.
As you begin the dieta at home, 15 days before you travel, you may notice cravings, restlessness, irritability, boredom, or emotions rising that are usually covered by food, screens or busyness. That's not a sign something is wrong. It’s the dieta already working. Notice what is hard to let go of, and if you like, write about it in your notebook.
Body, mind, emotions and soul
In Satya's work, body, mind, emotions and soul are four dimensions of one being. The medicine may meet you in any of them, or in all at once. Experiences vary greatly from person to person, and no particular outcome is promised. The invitations below are not questions to answer now. They are doors to keep slightly open.
The body remembers what we have lived. In ceremony you may feel heat or cold, heaviness or lightness, trembling, nausea, the urge to purge, deep tiredness or deep rest. Or it may simply stay quiet.
Notice where your body holds tension, and what it asks of you when you slow down.
The mind protects us. It explains, analyses, plans and defends. In ceremony it may become very busy or very still. You don't need to understand everything straight away.
Notice which thoughts keep returning when you think about the retreat, without trying to change them.
Joy, grief, fear, anger, tenderness or love, sometimes several at once, sometimes feelings you didn't know you carried. There is no right emotion to feel.
Which emotion do you find hardest to allow yourself? Simply notice it, with kindness.
Who am I beyond my roles? What is my place in nature? These questions belong to you, and any answers that come will be your own. For some it feels like connection; for others it is quieter.
When do you feel most connected, to yourself, to others, to nature or to something larger?
Integrative healing
Body, mind, emotions and soul are four dimensions of one being. Satya’s work meets all of them, with a range of techniques and practices brought together in one integrative approach.
Your days in the jungle
The retreat lasts 13 days. This is its general shape; exact dates, times and arrival details come with your practical information.

We meet you at the airport, welcome you and complete your registration. Night at the hotel with the group.

Car and canoe to the retreat centre. You settle into your tamboo and La Dieta deepens.

The heart of the retreat: 5 ceremonies, integration sessions, silence, rest and time in nature.

The group returns to Pucallpa. The retreat ends.
Inside the jungle
Guided by Satya, in the tradition of the Peruvian Amazon.
Simple meals without salt, sugar, fat or fruit. No wi-fi, no electricity.
Wooden bungalows for deep silence and personal reflection.
Surrounded by the lungs of the Earth. A return to silence.
Your own small wooden bungalow by the river, with a bed, a hammock, a mosquito net, a water container, candles, and a table and chair. No wi-fi, no electricity. Your meals are brought to you.
The ceremonial house, a walk from the tamboos. The five ceremonies take place here. Before each ceremony, from the second one onwards, the group gathers for an integration session: teachings, questions and sharing. On the days in between, we don’t meet.
Rest, silence, time by the river, writing, drawing, dreams. Books and art materials are welcome. These quieter days are not waiting time: much of the work happens here, gently, as what you have lived begins to settle.
How you will be held
Support is part of the work, from the first conversation until long after you return home.
Your retreat manager is your person: the one who already knows your story. Write to them with any question, doubt or worry.
Satya guides, with a team of assistants. Safety and harm-reduction protocols are part of how we work. You only need to ask for help.
The team is present day and night, also in your tamboo: present, but never invasive.
Sharing is always optional. Everything shared stays in the retreat. No photos or recordings in ceremonies, ever.
Three months of integration support. Wait around 30 days before making major life decisions.
After the journey
“I believe a great part of the ceremony happens in integration.”
SatyaMaintain your connection with the plant work. The team explains it before you leave the jungle.
Personal reflection and support.
Share experiences and early integration.
Deepen insights and reinforce changes.
Materials and daily practices to apply the lessons to everyday life.
Sustained guidance and community care.
Myths and realities
There is a lot of noise around ayahuasca today. These are the ideas we hear most often. Tap a card to turn it over and see what years of ceremony have taught us.
Gentle safety reminders
You have already completed your health questionnaire and preparation session. These reminders help keep you safe in the weeks before you travel and after you return. Honesty about your health is part of taking responsibility for your own journey.
This applies from the moment you receive this guide, to anything chemical or natural. Natural doesn’t automatically mean safe: some medications, supplements and herbal products, including antidepressants, can interact dangerously with ayahuasca.
Any change must be guided by the professional who prescribes it, and agreed with your retreat manager.
Talk to your doctor before the retreat.
Please tell your retreat manager as soon as possible, before you travel. This includes a new diagnosis, a new medication or a change in dose, an illness, a pregnancy, or a difficult emotional period. We would rather know early and adjust together than find out at the last moment. A change we only learn about on arrival may mean you can’t take part in the ceremonies.
During your conversations with us, or during La Dieta, the team may suggest some natural supplements, such as turmeric, ginger or oregano oil. This is always adapted to you and your situation. Take them only when the team suggests it.
Vaccinations are not mandatory to enter Peru. If you choose to get any, have them at least four weeks before the retreat, and tell your retreat manager before you do. If you are travelling on to another country after the retreat, check its entry requirements with that country’s embassy or consulate. Some countries ask for proof of certain vaccines, such as yellow fever, after a stay in the Amazon.
During the 15 days of post-retreat diet, don’t start any new medication or plan surgery without talking to us first.
These are not included, and they are not mandatory. If you want them, please arrange both before you travel.
No question is too small. Your retreat manager is there for you.
Part II
A journaling practice
Rhythm
One area every 2–3 days, starting when you receive this guide. Less time? Go at your own pace or choose the areas that call you most.
Time
15–20 minutes somewhere quiet. Take a few slow breaths before you begin.
Write freely
No need to respond to every question. Sometimes one sentence is enough; sometimes a drawing says more.
Close
Close your notebook, take one breath, and notice how you feel.
A note of care. Some of these reflections may touch sensitive memories or emotions. That's natural. Take breaks, walk, rest. If you feel overwhelmed, you don’t have to carry it alone: reach out to us whenever you need. If you are ever in crisis or at risk of harming yourself, contact your local emergency services straight away.
Areas of my life

01

02

03

04

05

06

07

08

09
An intention isn't a wish list or a goal. It's what you bring with you: the honesty and direction of your heart as you walk in. It can be simple. It can change. It can even be a question.

10
Write this the day before you travel, and bring it with you. You'll read it again when you're home.
What is it?
It doesn’t need to be elaborate, and you don’t need any experience. We suggest doing it in the evening, after writing your letter to yourself.
A candle, something from nature (a leaf, a stone, a flower), your notebook and your letter.
Light the candle and sit comfortably. Close your eyes and take a deep breath. Then open them, connect with the flame, and for a moment simply relax in the light of the candle.
Before you open your notebook, take another deep breath. As you turn the pages, let yourself remember the emotions you felt as you wrote. You don’t need to reread everything.
Write your intention in one simple sentence on a small piece of paper. Fold it and keep it with your letter.
To yourself, for the courage to prepare. To the people who support you. To the forest that will receive you.
Blow out the candle with the intention of rising and carrying this consciousness into every day of your life. Pack the paper with your notebook, and bring the object from nature with you if you wish.
Practical preparation
Part one
Book your flights to Lima and on to Pucallpa. International travel is not included.
Send your retreat manager your flight details, and tell them if anything changes.
Send a photo of your passport. Check your passport and any visa you may need, and keep copies separately.
Travel and health insurance, if you want.
Start the preparation diet 15 days before the retreat.
In the weeks before, gradually reduce screens: it makes the transition to the jungle gentler. In the jungle there is no wi-fi and no electricity.
Tell the people close to you when you’ll be unreachable.
Organise work and home so you can leave without pressure. If you can, plan one or two quiet days after you return before going back to work.
Part two
Our transfer meets you at Pucallpa airport. The driver will have your name, so please wait for them.
At a hotel in Pucallpa, in a shared room with other participants. A private room, if agreed, is paid directly to the hotel, in cash or by card. So is an extra night if you arrive early.
Upon your arrival we welcome you, complete your registration and explain how the following days will work.
We travel together to the retreat centre by car and canoe.
You can buy a raincoat, rubber boots and Crocs at the Pucallpa market.
What to bring
Tick off as you pack.
0 out of 30 packed
What to leave at home: shampoo, perfume and other scented products. In the jungle you’ll bathe in the river with guayusa leaves.
Only if the team suggests them for you.
Giving back
Sustaining our long relationship with the community, we also give back to the forest. That is why we created the Sacred Life Forest, a protected reserve in the Peruvian Amazon, to protect the land, its water, its plants and its animals.
During the retreat there is a sacred space where you plant seeds in the forest, seeds that will keep growing long after you leave. You become part of this sacred space, and part of giving back.
And who knows: you might even take a little of the forest home with you, not only in spirit.
Glossary
From Quechua, "vine of the soul". The sacred brew, and the vine it is made from.
The plant whose leaves are prepared together with the ayahuasca vine.
A plant whose leaves are used for bathing in the river during La Dieta, instead of soap and shampoo.
The practice at the heart of the retreat: a way of eating and living, in simplicity and silence, that prepares body, mind and heart to meet the plants.
The sacred healing chants of the Amazonian plant traditions, sung by Satya in ceremony.
Bringing what you lived in the retreat into your everyday life.
The group gatherings in the maloca before the ceremonies, from the second one onwards, for teachings, questions and sharing.
The ceremonial house where the group gathers.
The release of what the body and heart carry, through vomiting, tears, sweating, yawning or trembling.
The person from our team who has been accompanying you since your preparation session, and your contact for everything.
The protected reserve Working With Satya is creating in the Peruvian Amazon, where you'll plant a tree.
Your private wooden bungalow in the jungle.
A plant understood as a living being and a teacher, not a substance.
Healers of the Peruvian Amazon who work with plant medicine. The tradition our ceremonies follow.